Analysis of the Development of Artificial Intelligence Essay

Artificial intelligence has come a long way since the first robot. In 1950, Alan Turing of Britain publishes, Computer Machinery and Intelligence. This book was proposed to be the birth of artificial intelligence as we know it. The first robot that presents the usage of artificial intelligence was built in 1969. The purpose of this robot was to try out navigation using basic tools such as cameras and bump sensors (Marshall 371). Since then, we have made a million robots way better than this one and we’re going to continue doing so. While the world advances, so is technology. It’s slowly progressing and become better and more reliable. Artificial intelligence is a certain type of technology that is resourceful to our nation. We†¦show more content†¦They use the knowledge they are programmed with to gather the facts they need to work out the problem. From the University of Pittsburg, Jack Meyers and Harry Pople, a physician and a computer scientist resp ectively, started testing a system called INTERNIST/CADUCEUS. This system will deal only with internal problems that hospitals face everyday. It is also predicted to treat about 80 percent of these problems (Masci). This is one of the many systems that’s been created to deal with specific areas or treatments. There are other devices from Stanford, California State University at San Francisco, and many other collegiate schools from around the world. It is suggested by many of these schools that the machines being created will be used commonly among doctors’ offices, health clinics and hopefully even in space one day (Masci). Lou Robinson, editor of the newsletter Artificial Intelligence Report said, â€Å"[an expert system on respiratory and pulmonary problems, PUFF] is doing some very, very complex pulmonary diagnostics and is every bit as good as the best expert in that domain. It is capable of reaching conclusions that not only identify complex diseases, but can also suggest potential medication. †¦ And it’s even running on a small computer† (Masci). This is not only benefitting the medical field but also our basic knowledge on the topic of artificial intelligence. When we think of the military, technology is not the first thing that comes to mind but inShow MoreRelatedEssay On Artificial Intelligence1470 Words   |  6 PagesArtificial Intelligence, an acronym for AI. It is a new technical science in the research and development of intelligent theories, methods, techniques and applications for the simulation, extension and expansion of human beings. In my vision of the artificial intelligence in the future, artificial intelligence can not only manage the daily life of people, but also can become one of the family members to the human beings, and enjoy the same equal human rights. 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They have made it conceivable to recreate complex activities thatRead MoreArtificial Intelligence : The Science And The Future Utilization Of The Ai1349 Words   |  6 PagesThe Paper gives a brief depiction of t he Artificial Intelligence in the diverse fields and the future utilization of the AI which achieves the level of human knowledge in the propelled fields of the day by day attempt and how it suffocates us into its innovation are discussed in the paper. 1.INTRODUCTION: (J.Nilsson, 2008) It is seen that computerized reasoning is assuming an extraordinary part in the research of advanced science and operational research regions.In the future intelligent machinesRead MoreAnalysis Of Restricted Boltzmann Machines763 Words   |  4 Pages Analysis of RNNs revealed that the hidden-to-output function, hidden-to-hidden transition, and input-to-hidden function must be made deeper [3]. 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The Importance Of Critical Race Theory - 1358 Words

Since the early twentieth century, educational theorists and researchers debated about topics concerning the validity, purposes, and best approach to public education and multicultural academics in the United States. Since the adoption of Ralph Tyler’s teacher-centered, essentialist approach to curriculum, John Dewey’s call for progressive reform and student-centered learning, and Paolo Freire’s call for an education that advocates social change and the destruction of social oppression, education pundits found themselves stuck between different goals, outcomes, and possibilities for teaching in a multicultural way. A review of recent literature proves that one of the goals, Critical Race Theory (CRT), oftentimes stands at the†¦show more content†¦43-46). In order to achieve this, students must develop social justice skills that call for them to be active citizens of their society (Wolk, 2003, p. 102; National Council of the Social Studies, 2008, p. 211; Kumashiro, 2001, p. 8; Wineburg, et. al., 2004, 45). Many researchers and theorists stress the need to approach social studies from a CRT perspective. The idea that the current social studies curriculum supports a privileged class while ignoring all other classes is one that is oftentimes associated with the present curriculum taught today (Kumashiro, 2001, p. 4). Additionally, researchers theorized that students bring stereotypes, myths, and a partial knowledge of various histories and cultures to the classroom. They concluded that in order to better develop informed citizens, curriculum should be based on reality and include students of all races (Wolk, 2003, p. 103; Kumashiro, 2001, p. 4; National Council of the Social Studies, 2008, p. 212; Wineburg, et. al., 2004, p. 45). 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KARMA Essay Paper Example For Students

KARMA Essay Paper The doctrine of Karma is a spiritual doctrine based on the theory of cause and effect.Although Karma does not exactly fit the definition of supernatural phenomenon it is a spiritual doctrine based on the philosophy that God is not responsible for the happiness or failure of an individual, rather, we as individuals are solely responsible for the consequences of our own behavior. The concept of Karma has two major interpretations; the most common approaches are to the idea of reincarnation, particularly in the West where the idea has almost no existence. In the East, people believe in reincarnation and hold a fatalistic idea of Karma. I favor neither westerner nor easterner extremist approaches to Karma Doctrine. I on the other hand favor only the basic concept of the Karma, since it has gradually inspired me to become a better person. It has motivated me to neglect the satisfaction of my enlarging ego and instead it has encouraged me to take responsibility for my actions; hoping that with this attitude, I might one day achieve peace of body and mind. The West shows almost no interest in the law of Karma. This is due to its strong links to reincarnation. Most westerners refuse to believe in the transmigration of souls. Believing that you could be a human being in one life and an animal in the succeeding life, is a basic idea of reincarnation that some of us refuse to accept. For example, the act of swatting a fly could be perceived as killing a person, perhaps your mother in a past life. I myself have a hard time believing in such occurrence. If in fact westerners show interest in reincarnation, it is only with a skeptical curiosity of knowing who they were in previous lives. In the west, no serious research is done on the subject. As stated in the short story The Politics of Being Mortal, the arrogance of Western science seeking to master rather to work with nature.(Making Contact, pg. 618). Western society refuses to attempt a true understanding of the spiritual and mystical forces in the soul and in nature. The influence of Chr istianity in the Western Hemisphere has left us with the belief that God chooses to punish or reward your actions in life and perhaps in heaven or hell. Christianity which holds the soul works out its rewards or punishments in a single lifetime. The closest mentioning of Karma is in the biblical scripture: for whatever a man sowest, that shall he reap. (Gal. 6:7) www.sconline.com. The non-religious western believe that we are in full control of our own destiny, which we are to some extent, but that there is no greater law governing our life is not, in my opinion, entirely true. Good and bad Karma must not be regarded as a reward or punishment, but just simply as a consequence of your actions. The East is a devoted believer in reincarnation and consequently in the Law of Karma. In the east as well as in the west, Karma is viewed with extreme viewpoints. They believe that their status in this life is a consequence of their actions in a previous life. Drastically differing from the west, easterners humbly accept their destiny and believe it cannot be changed. Unlike westerners, fatalistic eastern people are not really curious to find out what they were in the past life.The eastern society believes that the reason for having an unhappy and miserable life is due to The Law of Karma. That is, they have no doubt that they deserve the misery they are in now because of the terrible person they once were in their preceding existence. It is within their beliefs that if they accept their punishment calmly and try to be good in this lifetime that they will be rewarded with higher status next time around.In my opinion, the acceptance of the Law of Karma on that basis is too extreme and even pathetic. The Orients extremist viewpoint of Karma is clearly reflected in their failure of democracy and social happiness. Both the western and eastern perspective on the principle of Karma is too extreme. The western society is too unconcerned in respect to reincarnation. Westerners also approach the doctrine of Karma in a cynic manner. Contradictory to western opinion, eastern society holds a fatalistic attitude and no positive outlook on life. A balance has to be reached. People think that believing in the Law of Karma is believing in reincarnation. This is not necessarily true. Karma as a spiritual law, is not adjusted according to our various and conflicting definitions of success and failure. Good Karma comes about good actions that usually bring happiness to the soul at the expense of your ego. Bad Karma usually results in happiness of ego and pain to the soul. Karma is the concept that every thought, every action that we create sets a consequence. Everything we do wil l produce effects, which will rebound on us for good or for ill. This is the way we experience what good and bad Karma is. Every instant we are creating Karma, we are creating our fortune right now. Good Karma is created through rendering service or good actions. You serve and you draw yourself to good energy. By giving positive energy, you set in motion a cause, the effect is love in return; that is the Law of Karma. It is basically the Law of Love. Love strengthens the individual in a way in which he can deal with his own Karma. It is not until we find the right relationship with each other, with ourselves, nature and with whole of which we are a part, we will go on making bad Karma. Learning about the Karma doctrine has brought nothing but positive effects in my life, it has slowly enhanced my desire to become more spiritual and at peace with everyone and everything around me. My belief is correct for me-you have to find the belief that is correct for you and it will not necessar ily be the same as my belief. www.etext.org. .ue3ba92f9053d81652f7db176495e34a0 , .ue3ba92f9053d81652f7db176495e34a0 .postImageUrl , .ue3ba92f9053d81652f7db176495e34a0 .centered-text-area { min-height: 80px; position: relative; } .ue3ba92f9053d81652f7db176495e34a0 , .ue3ba92f9053d81652f7db176495e34a0:hover , .ue3ba92f9053d81652f7db176495e34a0:visited , .ue3ba92f9053d81652f7db176495e34a0:active { border:0!important; } .ue3ba92f9053d81652f7db176495e34a0 .clearfix:after { content: ""; display: table; clear: both; } .ue3ba92f9053d81652f7db176495e34a0 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ue3ba92f9053d81652f7db176495e34a0:active , .ue3ba92f9053d81652f7db176495e34a0:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ue3ba92f9053d81652f7db176495e34a0 .centered-text-area { width: 100%; position: relative ; } .ue3ba92f9053d81652f7db176495e34a0 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ue3ba92f9053d81652f7db176495e34a0 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ue3ba92f9053d81652f7db176495e34a0 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ue3ba92f9053d81652f7db176495e34a0:hover .ctaButton { background-color: #34495E!important; } .ue3ba92f9053d81652f7db176495e34a0 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ue3ba92f9053d81652f7db176495e34a0 .ue3ba92f9053d81652f7db176495e34a0-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ue3ba92f9053d81652f7db176495e34a0:after { content: ""; display: block; clear: both; } READ: The Caste System EssayWorks CitedAjayi, J.F ADE. On the politics of Being Mortal in Verdug, Carol (ed.) Making Contact: Reading from Home and Abroad. Boston: Bedford Books, 1997Chakravarti, Siddhanta.Karma. Netscape Navigator. http://www.sconline.com. Indiana University of Pennsylvania. Reincarnation. Netscape Navigator. http://www.etext.org/